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Joy Serves G*d in Joy as a passionate performing percussionist, poet, publisher, photographer, publicist, sound healer, spiritual guide, artist, gardener and Gemini. "Ivdu Et Hashem B'Simcha" -Psalm 100:2 ....... Joy Krauthammer, active in the Jewish Renewal, Feminist, and neo-Chasidic worlds for over three decades, kabbalistically leads Jewish women's life-cycle rituals. ... Workshops, and Bands are available for all Shuls, Sisterhoods, Rosh Chodeshes, Retreats, Concerts, Conferences & Festivals. ... My kavanah/intention is that my creative expressive gifts are inspirational, uplifting and joyous. In gratitude, I love doing mitzvot/good deeds, and connecting people in joy. In the zechut/merit of Reb Shlomo Carlebach, zt'l, I mamash love to help make our universe a smaller world, one REVEALING more spiritual consciousness, connection, compassion, and chesed/lovingkindness; to make visible the Face of the Divine... VIEW MY COMPLETE PROFILE and enjoy all offerings.... For BOOKINGS write: joyofwisdom1 at gmail.com, leave a COMMENT below, or call me. ... "Don't Postpone Joy" bear photo montage by Joy. Click to enlarge. BlesSings, Joy

TZOHAR - I Am Gila Rena Tzohara

I am Gila Rena Tzohara *


Reb Shlomo Carlebach, z"l, called me "Double Joy and Light" when he gave me the name Tzohara during Parshat Pekudei at a 1994 Shabbaton in B'nai David-Judea in Pico-Robertson. Shlomo told the congregation (the future Happy Minyan) that "Joy has a million reasons to cry, but you only see her joy."  Shlomo said to me, "you'll always be my drummer".  - Joy Krauthammer


About Tzohar

“Tzohar taaseh L’teivah” — Hashem instructs Noach to make a Tzohar for the ark.

What does Tzohar mean?

Rashi gives two explanations:
a) It was a window to let light in to the ark;
b) it was a precious stone that emitted light. The Previous Rebbe draws a distinction between these two explanations; a window allows light in from the outside, while a precious stone radiates from within.

The Rebbe explains that this is a message to each one of us to create a “Tzohar” in our lives, a way to reveal the G-dly energy within the universe. This requires a two-step process, mirroring the idea inherent in a window, and in the quality of a precious stone.

a) First, an individual strives to make a “window” in his or her life – allowing the Divine to illuminate every field of endeavor. 
b) Then each undertaking becomes a “precious stone” – as the enterprise itself starts to radiate G-dly energy to the world.

At Tzohar Seminary, Chassidus will illuminate the study of the arts, and then our students’ enthusiasm and G-d given talents will allow the beauty of Torah to radiate within their creative endeavors. Through the arts: writing, music, dance, fine arts, theatre and filmmaking; the students will create performances, projects, productions and works of art that will communicate Torah and Chassidus to a greater audience.   - Tzohar Seminary
~

* Because my name is Tzohara, I am related to Noach's teva/ark.
I actively use the teva as a metaphor in my life.
When life has been extremely difficult (as when my husband, z"l, was a metastatic brain cancer patient with pain, surgeries and treatments for 18 years), in order to survive the journey, I rode the teva above the tumultuous waves. - Joy
~ ~ ~

rev 3.2016


Joy's Sephardic Journey


David Suissa
Publisher & Editor-in Chief, Jewish Journal

Dear David,

Mazal Tov on accepting your new position as Jewish Journal’s Publisher & Editor-in Chief. BlesSing you with much success.

I’ve always enjoyed reading your personal family stories. In this week’s issue, November 3-9, 2017, I appreciate your “Sephardic Journey" story. 

"While the film festival is sure to attract Sephardic Jews, it’s also an opportunity for Ashkenazi Jews to learn more about their Sephardic brethren.”

I share with you here how I learned “more”.  From knowing nothing about Sephardim, for the March 8, 1992 day-long "Timbrels of Miriam” annual women's conference held at University of Judaism (now American Jewish University/AJU), I was proud of programming many workshops (that did make it into a Jewish Journal story) including those that were Sephardic themed.  Into this Ashkenazi university I brought in women who spoke of their Sephardic ancestors, telling their stories. I brought in the wise Sephardi elders who shared their own mystical stories. I hired Sephardi artists both to display and sell their art, and another to teach amulet making.

Three months after Timbrels of Miriam, for the 500th anniversary of the Alhambra decree (also known as the Edict of Expulsion, the order for the expulsion of practicing Jews),  I took a Sephardic journey, a cruise to many countries for the Sephardi Jews on board to explore and remember their own heritage.  I was probably the only person without family members on board from the LASHA support members of the LA Sephardic Home for the Aging.  Being Ashkenazi, I recall being surprised that so many families had the Ashkenazi names, Levy and Cohen. We visited the synagogues in countries where their ancestors had prayed. In Rhodes, black and white stone pebbles covered the synagogue dirt floor.  To get to the women’s section upstairs, we had to climb a narrow curved wrought iron metal outdoor staircase. Outside the shul in Rhodes were names engraved of the community members who had perished in the Holocaust.  

For my Timbrels of Miriam conference, I hired women from Rhodes to speak and mentored them to present for an audience.  (Sarah Treves went on to be president of her shul's Sephardic Sisterhood.) As moving as this cruise experience was for me, it must have been so much more for the Sephardim. 

Until a couple days before I boarded the ship in Venice, I had been studying for the prior month “Art and Architecture of the Synagogues” at Jerusalem’s Hebrew University. I loved experiencing live many of the world’s synagogues that I’d been learning about, and spent a couple days alone in Venice to further explore. (A few years earlier I’d taken my family to visit the Jewish Ghetto in Venice.) It was amazing to see that congregants had to travel by boat to the Sinagoga Ebraico in Venezia. I recall also seeing Ralph Amado, z”l (from LA) touch the beautiful old, thick, dark wood bannisters in the shul. That was 25 years ago. When I was Arts Editor of the Jewish Calendar Magazine, it was my publisher David Epstein who suggested to me that I would appreciate this Sephardic tour. He had heard me say, I don’t know anything about Sephardim!

My career as a percussionist took a leap from the night I performed 18 years ago in Los Angeles with Vanessa Paloma (and Jordan Charnofsky), who now lives in Morocco and beautifully performs Sephardic music, singing and playing her harp. I was happy to see Vanessa a couple years ago at a Converso conference I attended learning about Sephardi women at American Jewish University, AJU. 

Twenty years ago I met Moroccan musician Gerard Edery on the plane to Morocco. For my birthday I chose to go to the World Festival of Sacred Music in Fes, Morocco and the Festival was awesome. I love to perform with the hand-made percussion instruments that I bought in Morocco.  Again I met Jewish brothers and sisters who were not Ashkenazi. Because I loved Gerard's passionate Sephardic Ladino music that I first heard on the plane, I tried increasing his musical bookings in greater Los Angeles. 

I lit a candle at Fes Tomb of Tangiers born, Soulika 1817-1834 - Sol Hatchouel HaTsaddiqah (aka Laila Zoulikha in Arabic). A beautiful Jewish teen, beheaded by the King of Fez because she refused to give up her Jewish identity. Soulika, buried between two other tzadikim, is inspiration for Moroccan Jewish culture because of her resistance, passion, faith and martyrdom. “Execution d’une juive au Maroc”.

In the Fes cemetery I met a Jew minding the little school on the grounds and he kindly brought me to pray at the Sa’adon Synagogue, Fes. I was the only female. I met an elderly French-speaking man at shul who is the uncle of a Sephardi friend in LA, Joshua Bitan. They had a resemblance with their gingi colored hair, so I asked, and I was right!  :)  Years ago Joshua invited me to do Public Relations for world renowned Sepharadi-Israeli artist Rafael Abecassis, who was born in Marrakesh, Morocco in 1954. I arranged for an exhibit of Rafael's gorgeous colorful mystical-motif art with him in Los Angeles. I had the best time touring Abecassis to enjoy art in LA and later visiting him in Israel, and sent others to meet Abecassis. His commissioned art hangs in my home.

Decades before that, in 1965, I had studied art in Spain, and gone to shul, and met descendants of conversos, who had to hide their ancestral identity. In Toledo, Spain I was shown a private Shabbat altar with candlesticks in a garden's well hidden secret old stucco prayer room. A lady recognized me as being Jewish because I was wearing a mezuzah and invited me in.

This last summer, July 14, 2017, I met many more converso (Marranos, cryptos/hidden) descendants. I was in Albuquerque, New Mexico and at Nahalat Shalom attended their monthly Sephardic Shabbat service and dinner. That Shabbat many family members of conversos from across the US (CA, VA, NM, and also Mexico) had converged in Albuquerque to take a 6 hour Spanish language test that would help enable them to get Spanish citizenship, and they were guests at Nahalat Shalom. The test was a requirement for citizenship now being offered by Spain/Sepharad to the descendants of Jews who were expelled from the country more than 500 years ago during the Inquisition. Erev Shabbat I heard many meaningful and mystical stories about these people tracing their lineage and discovering their family ancestral Jewish history and now reclaiming their faith and culture.

The new citizenship offer to welcome Sephardic Jews home began two years ago. The University of New Mexico and the synagogue have a strong support system for people exploring their rights as Jews.  I shared with  the shul's leadership about the few Sephardic musicians I do personally know who could perform Ladino songs in Albuquerque. Ten years ago I had spent a week in spiritual retreat with musicians of Nahalat Shalom at this same Sephardic supportive NM university. 

In the 1980’s I wrote a story in the Jewish Calendar Magazine (LA's only Jewish magazine at the time) about LA Moroccan Judaic artist, Annette Sabbah, whose Moroccan inspired Judaica is worn world-wide and seen in museums.  The story I wrote accompanied Annette's hand-made kipa into the Israeli Museum's women's permanent exhibit.

I’ve learned from watching female Sephardic congregants on my side of the mechitzah at my Chabad shuls, how they bring their heart to the Torah and Torah to their hearts (and not only point to Torah). Sort of like bringing the Lulav and Etrog to the heart, the 7th direction in Sukkot’s shaking ritual. 
On Pesach at Seder, Ashkenazi friends also use scallions in a Sephardic ritual representing slavery before Exodus. 
On Chanukah I sing  and perform “Ocho Kandelikas”. 

For decades on Pesach I wish I could eat Sephardi rice so that I can travel to Japan on Pesach with my potter friends during Spring break. 
Traveling the world, I have totally loved seeing ‘teeks/tiks’, the Sephardi round Torah cases aka sefer Torah Tiks. I was fascinated seeing lady’s scarves placed inside teeks and inside the hekha’l (aron kodesh) although I do not know why.

I love eating beurekas, baklavah, babaganoush, hummous, couscous, and also Yemenite malawachs.

Learning Hebrew when I first moved in 1974 to California from NY, I took two separate Hebrew classes every week, one by an Ashkenazi teacher and the other by a Sephardi teacher, so I could learn the different pronunciations of Hebrew vowels and consonant. (When I was a young teen, I tried teaching myself Hebrew from 'Learn a Language' records.) I recall being surprised in the 1970's to learn that my Chabad rabbi's Ashkenazi father was the leader of a NY Sephardic congregation.

I've enjoyed participating in private piyutim gatherings, where we quietly sang prayers. 

My beloved Renewal Rebbe Zalman Schachter-Shalomi, z”l, encouraged us, his disciples to use a Sephardic Siddur. My hands, heart, mind and soul have loved what I have discovered about Sephardic life.

These are many of the experiences I have had, and when I stand back and see them together, I realize that I have absorbed Sephardic traits into my Ashkenazi life.  L'Chaim. 

I have done a lot of exploring to "learn more about my Sephardic brethren, when I didn’t even realize that is what I have been doing and also helping others to learn about aspects of Jewish culture.

BlesSings, 
Joy Krauthammer
11.7.2017




Joy's Sephardic Journey to Morocco 
World Festival of Sacred Music in Fes
Sa'adon Synagogue in middle of collage. 
Fes cemetery in middle on right. 
collage by © Joy Krauthammer 


Fes Tomb of Tangiers born, Soulika 1817-1834 - Sol Hatchouel HaTsaddiqah 
(or Laila Zoulikha in Arabic)








Joy's Bio Story 50 years later


Joy's Bio Story, 50 years later. Not a rabbi's daughter. 


A self examination during Torah Parshat Vayishlach,
 where Jacob, Ya'akov asked angel after struggling, for an authentic blesSing with his name, and Jacob was renamed Israel. 

Dear Torah ladies, chevre,

Reflecting on sensitive questions asked of me following our Torah class today (with Chabad Rebbetzin Tzippy), my memory brought back images. 

The main truth that mother-in-law Thea Krauthammer, z"l, learned from the rabbis on the bima at my husband's, z"l, funeral, was that Marcel had been seriously sick with disease and surgeries during 18 years, and I had loyally cared for him with his couple dozen surgeries, and that he had been paralyzed for over a couple years.  Marcel had mostly hidden this from his mother, as his father had died a year prior to Marcel's first cancer surgery in 1988.

I realized that what others shared after Torah class was actually similar to my experience in being a future daughter-in-law.

Following my husband’s 2006 death, only then could I have conversations with my mother-in-law, that could heal decades of sadness for me. 
It was during that same Shiva week, that I asked my MIL about why I had been treated so badly, hurting me. 

She too, as in your personal stories, had believed that her son was taken away from her, by me, from the Yeshivah life that she had given to him following her (and her husband's) escaping from Nazi Europe, and then finding freedom.

Sure enough, the parents had BLAMED me for their son’s partially distancing himself from Orthodoxy. 
Marcel, z”l, in his entire life, never davened anywhere but in traditional or Orthodox minyans or at home. Marcel studied Torah every week. Marcel was a Ba'al Koreh. Marcel would only eat kosher.

In shock hearing this 'blame,' I carefully explained to my MIL that her elder son, the yeshivah bucher, had already distanced himself BEFORE HE MET ME, during the few years while he was at Yeshivah’s Einstein Medical School in the Bronx, New York, while the parents lived in Montreal, Canada.  His peers confirmed this distancing. 

I told Thea that when I met her son, he never even told me the first few months that he was Orthodox, nor kosher, which he clearly kept his entire life. I found out about his Orthodox life style when we shared that first Pesach at his family home. Sadly, I still recall the tears because of how the parents treated me...

Later... I asked him why he had never told me about his religiosity for the first few months of our dating.  He replied that he "did not want to lose me”.  There were some awkward then unexplainable situations...

So for a few decades of our marriage, there was DETACHMENT from his family, etc., until I finally asked -"WHY?" I spent decades trying to 'prove myself.'  I had value.  For their approval of me, with sad heart, I even changed my chosen career path from talented "chippy artist" to medical social worker.

No, I was not a 'shiksa'. I would not take the quarter and go to local store on Shabbat to buy the newspaper. And NO, when asked, I would not press elevator buttons in a "Shabbat elevator."

In that first year of courting, Purim promptly rolled around and we went to Yeshivah U. for a Megillah reading.  With me, Marcel sat in the balcony at far back, and I had no idea why, with no information on mechitzahs.

I had had NO formal religious education. I didn’t know why chometz was removed from my family home during Pesach.  We had Seders and Chanukah growing up at home. 

Then, months after meeting Marcel, on my own out of curiosity, I went to 770 Eastern Parkway to daven, and I met The Rebbe, and he gave me honey cake, and I had no idea who he was...  I had seen this building down the street from the Brooklyn Museum where I was doing graduate art studies. 

Actually, the year before I had traveled to Brooklyn from Queens because a stranger had invited me to dinner at his home in that neighborhood. I got all the way to the brown brick house and turned around and returned to Queens because I coudn't figure out why a stranger had invited me to Shabbat dinner at his home. Clearly, G*d did not give up on me.

OH, the other thing I was told by Marcel was that -  I “WAS NOT a Rabbi’s daughter," and that was not OK.

Better yet than being a 'daughter,' after my Non-Profit MBA, I was accepted to rabbinic school in 1994, but with Marcel’s increasing new cancer tumors, rabbinics didn’t happen for me. In fact, before my MBA, for years I directed a Jewish women’s education consortium, hiring rabbis/teachers from all denominations including Chabad Lubavitch, etc. I had also run a Jewish gift shop and created a Jewish art gallery, run Jewish bus tours, was Arts Editor for a Jewish Magazine, published also my own Jewish magazine, Chai Lights, and for decades exhibited my own art (ceramics and photography) in Jewish locations, and taught Torah workshops. In addition, my favorite current passionate profession since 1990, the last three decades, is also as a performing percussionist for Jewish groups/bands. AND I love being a Bubbie.

Blessed, I did become a "spiritual daughter" (as he called me) of a beloved rabbi, z"l. I continue my personal studies, and continue to serve Jewish and secular community.
"Ivdu Et Hashem B'Simcha"  Serve G*d With Joy  -Psalm 100:2

May we all be blessed to be surrounded and filled with Light this Kislev, and always.
JOY Krauthammer
12.13.2019

PS

This month, December 2019  is 50 YEARS since I met Marcel in 1969 in NY, the year of my mother’s, z”l, death, too young.
It is 45 years ago this week that I was wrongfully subjected to a secular civic wedding in a judge’s chamber, Dec. 18, 1974, so that I could be legally married.


I had a dear elder friend from Poland, also a survivor, who knew of Marcel’s family. 
She told me that Marcel came from “royalty," and I had NO idea what she was speaking of. 
Not long ago I saw Marcel's ancestral family TREE, and the 17 generations of rabbis, some of whom were renowned.
That, I realized, was the “royalty”.
And I had "no traceable family lineage." That was NOT OK.
My maternal great-grandmother, Perle, in Russia was renowned for her delicious Challah, before they escaped from the Czar, to America!

This Family Tree, in photo below, hung for decades in my in-law’s home. It was commissioned by David Horowitz, Thea Krauthammer's brother.
Marcel's maternal grandfather, Meschulem, aka Salo, is listed as generation #17. 

The photo below is of my secular wedding ceremony 45 years ago this week, along with my chuppah photo a month earlier. The rabbis weren't present for the secular certificate, only for the Ketubah. I had a Chabad chuppah. That would take a book to write... 

(My daughter met her hubby at Chabad and that Chabad rabbi and rebbetzin from across the country, were at their chuppah! And my grandchildren know their local Chabad families. I am grateful. My MIL became a beloved great-grandmother, celebrating every Shabbat with her little ones.)
                                                                                          ~ ~ ~




WAKE UP TO JOY

"Sadness is the beginning of every downfall, and joy is the beginning of every rise".

 - Shlomo Carlebach *


 WAKE UP TO JOY

Joy's spontaneous comments added to calligrapher Rae (Eckman) Shagalov's FaceBook question:
"What would you recommend to people who feel they have never experienced joy?"

- Joy Krauthammer


Wake up! Sing Modah Ani. Be present as G*d paints the sun rise. Breathe in.  Go to where you see the horizon. As the Compassionate One paints the sky at the end of daylight, breathe out. Look for the sunset gold reflected on the East. View the formation of clouds and see them move. Write about it, paint it, photograph, sing it. 
In the rain, face upwards and feel the drops on your face.  Walk into a body of water and feel it.  
Feel and express GRATITUDE.  
FEEL THE JOY. It's yours. SHARE YOUR JOY.

Go into a garden. Greet a flower. TOUCH it. LOOK into its center. SMELL it. Even a weed, a dandelion. Pick a flower.  LOOK at a fruit tree, and its blossom. Pick a fruit, an orange fresh off a tree. Gaze at and PICK a growing vegetable, a tomato, and slowly TASTE IT.  PLANT a seed, or nurture a plant (see an avocado pit sprout roots and trunk). HEAR a single bird sing from its post. Watch a butterfly, or ladybug. Greet the crawling lizard or snail.  FEEL THE JOY. Watch a baby play or sleep. SMILE. Be PRESENT.  These are all gifts and blesSings.

OY, how could I forget this? and I'm a drummer. DRUM YOUR JOY!!  :)  
Blow some bubbles. If not for yourself, for someone who is not well. And give the bottle to them to hold, and to gently slowly blow bubbles with their own breath, even if in a hospice bed.

On another serious note, a true story from hours ago:
A self-proclaimed unhappy (depressive) person joyously by phone shared with me that her new friend in apartment building, the day before, had ENCOURAGED her laughs and smiles when she did-- thus supporting her. He commented on the change of her expression which she could then tune into, feel, and share the next day (to me). Be a friend, feel the joy, acknowledge joy. Grow JOY.

Thank you, dear Rae, for the opportunity to respond to your quiery and write about what I feel, from all my senses, and as the sun was rising, before I begin my chores.  I feel joy from the sharing with another, maybe even helping, and connecting with you and your chevre. BlesSings.  
PS. I feel joy when you post one of your calligraphed pages.

10.8.2013
~ ~ ~

Rae responded:
"Well, Joy, I'd better get crackin posting more calligraphy Artnotes! Thank you Joy for your heartfelt, concrete joyifiers. Since Joy is your name, joy is your essence - and I see you've made a thorough study of it."

I am grateful that I met Rae at a gathering of women around 1995, in the home of Yehudit Eichenblatt, daughter of Liliane and Joshua Ritchie.
I purchased a Rabbi Simon Jacobson Counting the Omer book from Rae, because it had in it her illustrations, and every Omer I joyously continue to use the book.

* Read in a FB post today by friend, Jerusalem Rebbetzin Liliane Ritchie (beloved friend of Reb Shlomo, z'l)

"I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy.” 
 - Rabindranath Tagore
~ ~ ~

Followers