PLATT
GALLERY
STRATEGIC
PLAN
TO
PRESERVE AND ENERGIZE THE ARTS
IN LOS
ANGELES INTO THE 21ST CENTURY
Copyright
© 1994 by Joy M. Krauthammer, MBA
University
of Judaism, MBA Thesis excerpt pages 47-49 (of 314 pages)
RELIGION
“G*d is present
in every action and in every thought.”
- Rabbi Nachman of Bratslav
STRENGTH
A resurgence of
spirituality and learning inspires today’s artists. Hiddur Mitzvah, the commandment to make ritual objects beautiful
for enhancement of celebration, Jewish values and experience, is visible by the
new contributions from artists creating Judaica for use and display. Jewish
people recognize the attractive ritual objects in synagogue and home for life
cycle and religious events. An art display can teach history, heritage, values
and identity giving exposure, preservation and continuity to Jewish culture.
OPPORTUNITIES
Religion is always
available to access spiritually within one’s self. Historically, in Los An-
geles, Judaism is found within homes, religious institutions, havurot, minyans, coalitions, conferences, rabbis, learned Jews, classes,
libraries, cafes, galleries and museums. Through a closeness with the Divine,
spirituality offers an individual inner strength to reach potential of self,
and can be used for reaching the goals of the Platt Gallery.
It is imperitive to
effectively identify and use resources available to the University of Judaism's
Platt Gallery. The members of the Fine Arts Council can access their own inner
resources. The psycho-spiritual way for planning is to improve self-connection
and do reality checking.
It is Jewish Kabbalistic belief (inner and
mystical aspect of Judaism teaching the At- tributes of the Divine, the nature
of the universe and the destiny of man) that thought and action can hold you
back from being the best you can be or vice versa. The dawn of this Messianic
Age is thought to be dependent on people’s action. Tikkun Olam, repairing the world, can be manifested in the
management of the Platt Gallery. The Platt Gallery can help bring about the
Tikkun through their arts activities.
The Platt Gallery can
access spirituality and use the seven lower metaphysical Sephirot as a model for
strategic planning. The Sephirot can be understood as the attributes of G*d
which are used in creating a blueprint for all of existence, a conceptual model
of creation. The Sephirot can be defined in terms of human experience because
we too are cast in the image of G*d / B'Tzelem Elokim (Genesis 1:27). As Jews
believing in G*d and G*d’s creations, we can use the Sephirot as communication
between human beings for good management of our Jewish institutions and our
world. The Sephirot are combined in [relationship and] pairs for a balance and
harmony of energies.
The lower seven
Sephirot: The Sephira Chesed,
the Attribute of active or inner emotion of Loving-kindness or Mercy can be
practiced between Fine Arts Council members, staff and artists, to make a
healthy emotional and physical environment to plan the Platt Gallery’s
programs. Gevurah, Discernment, Discipline, Justice, Strength, Discrimination,
allows members the fortitude to produce exhibits with good judgement, even
without enough human resource’s physical strength. Tiferet, Beauty, Harmony,
Truth, is a combined essence, balancing Chesed and Gevurah, and can give
guidance in choosing the art for display. Netzach, Determination, Victory, can
give members direction
for endurance and striving for action and overcoming
obstacles. Hod, Splendor and Glory, preserves the Divine Majesty in its
restraint and subservience, and shows thankfulness and gratitude for all that
exists, such as talents and humble cooperation between members of an
organization. Yesod, Foundation, contains all the masculine roots that have
gone before and reflects true nature in which the Platt Gallery can see
themselves, and which projects a persona for others to see as givers and
creators. Bonding between staff, artists and community manifests in Yesod. Malkhut,
Kingdom, constitutes Shekhinah, the feminine receiving and indwelling Presence
of God, in matter. Leadership, Reputation, Uniqueness and Self-expression is
revealed.
It is two upper
Sephirot, Chokmah and Binah, Wisdom and Understanding,
which give us an active and intuitive awareness of our interactions of qualities
in the universe. Keter is the crown, the highest Sephira, which belongs only to
G*d. The Sephirot work in combination with each other as Vessels (Kelim) allowing woman and man to receive
G*d’s Light (Orot). (1 Chronicles
29:11-12)
Members of a Jewish organization
have the opportunity to look within themselves to see what types of behavioral
qualities (midot) and activities they
manifest of The Divine One's immanence in their own being. These attributes
with which The Holy One (Ain Sof ) governs the world, can serve as a bridge to
their management of the organization.
~ ~ ~
The above excerpt is
included in the SWOT Analysis for
the UJ Platt Gallery:
Strengths, Weakness,
Opportunites and Threats.
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Hi,
THANKS for reading my words.
I always love to hear from you.
Thanks for writing to me on COMMENTS.
BlesSings,
Joy